Tree Motif

Different Meanings, Same Motif

            Morrison uses a tree motif to contrast the pasts two of her main characters, Paul D and Sethe. Although the motif surfaces to define both of their personalities, trees have different connotations for the two former slaves. When Paul D has escaped the prison and encounters the group of Cherokee Indians, he is told to follow “the tree flowers” north. The Indian continues: “Only the tree flowers. Where they go, you go. You will be where you want to be when they are gone,” (133) The Indian’s advice gives Paul D hope, as the tree flowers will lead him to freedom. The rich language, such as the repetition of “you go”, helps inspire Paul D. The advice tells him to trust the trees, and allows him to associate the tree flowers with freedom, direction, and hope. However the “tree” on Sethe’s back symbolizes the opposite. While lying in bed together, Paul D describes Sethe’s scar as “nothing like any tree he knew because trees were inviting; things you could trust and be near,” (25). The description of Sethe’s tree is the exact opposite of the trees leading Paul D north. Her tree is ugly and uninviting. The use of the word “trust” is especially important, as it is a direct contrast from the trustworthy, blooming trees that led Paul D north. Furthermore, Sethe’s tree is not described as appealing, as it simply referred to as a “revolting clump of scars”, whereas the trees associated with Paul D are covered in blooming flowers. In addition, Paul D’s trees led him north, and are therefore a reminder of freedom. Sethe’s tree is a result of multiple whippings, a constant reminder of slavery and suffering. Morrison’s careful diction while describing two different tree motifs define the pasts of two main characters.