Brandon Mikuriya
AP Lang, Period 5
April 1, 2013
Beloved: Rhetorical
Analysis III
Despite
living in a liberated America, relics of slavery continued to haunt Denver and
her family. To educate the black
community, “for a nickel a month, Lady Jones did what whitepeople thought
unnecessary if not illegal: crowded her little parlor with colored children who
had time for and interest in book learning” (120). The “nickel a month” bears a president who
held slaves—Thomas Jefferson. In
addition, Jefferson cemented the Democratic-Republicans, champions of agrarian
society and Southern slaveholders, as the dominant force in the political
landscape. By utilizing a coin
associated with a proslavery president, Morrison suggests that newly
emancipated slaves could still not escape the haunting memories slavery—even if
they were born free. Morrison eliminates
the space between the adjective “white” and the noun “people” in order to
create the neologism “whitepeople.” The
word “people” should be used as a collective term that encompasses every race,
but here, Morrison identifies whites as a different species; in the same
manner, blacks could be considered “blackpeople.” Reclassifying individuals ensures that they
remain separate and incompatible with each other. Finally, the “book learning” provided by Lady
Jones is achieved through the use of a bible, which reveals African Americans’
dependence upon Christianity. While
enslaved, blacks attempted to add purpose to their painful lives through Christianity’s
message of divine salvation for the poor.
Through this section, Morrison reveals that practices created on
plantations followed their owners North.
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