In the Clearing, Sethe remembers one of Baby
Suggs’s sermons she gave in the Clearing years ago. In her sermon Baby Suggs
uses her speech to heal the broken or hurting parts of ex-slaves, and Morrison
writes the speech using different literary tactics such as negation, anaphora,
and ambiguity to convey this. At the emotional gathering, Baby Suggs tells people to “Love
[your flesh] hard. Yonder they do not love your flesh. They despise it” (103).
The negation of the term “love” to “despise” in this sentence shows the true
hatred that owners felt towards their slaves. She goes on to say that “[t]hey
don’t love your eyes; they’d just as soon pick em out” (103). Here anaphora is
seen through the use of the pronoun “they” being repeated at each successive
phrase. This repetition emphasizes the point that “they” caused former slaves
incredible suffering. Baby Suggs repeats this to drive in the point that
ex-slaves had been harmed and mistreated, and now they needed to be loved and
healed. Baby Suggs goes on to say that “No more do they love the skin on your
back. Yonder they flay it” (103). The use of “they” in these phrases is also
ambiguous as well as repetitive. “They” are slave owners, the ones who have
caused ex-slaves so much pain in their lives. This ambiguity symbolizes the
hurt that many still feel when talking about their past enslavement, prompting
Baby Suggs to use ambiguous pronouns to describe slave owners. She does this
because her goal is not to bring back pain, but rather to abolish it through
advice to love oneself.
I like your analysis, but I think your commentary about the 2nd and 3rd piece of evidence are almost the same. You could say more by analyzing (for example) Morrison's use of synecdoche (flesh that weeps etc.). But overall, good job.
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